An Anglican Province with valid apostolic orders having the entire Philippines it's jurisdiction. TRADITIONAL BIBLICAL ANGLICANS (Uses 1928 Anglican prayer book, Anglican Missal and the King James Bible) Optional Celibacy, NO Homosexuals in the Priesthood , NO Women ordination, No same Sex marriage.
Provincial Synod of APA in Dunwoody this coming July 2011.
Anglican church leaders to gather in Dunwoody in July
Posted by Joe Earle on Jun 16 2011. Filed under Brookhaven Community, Buckhead Community, Dunwoody Community, Sandy Springs Community. You can follow any responses to this entry through the RSS 2.0. You can leave a response or trackback to this entry
Anglican clergy and leaders from across the country are scheduled gather in Dunwoody in July.
About 150 delegates will take part in the gathering, called a synod, scheduled for July 11 through 15, said Bishop Chandler Jones of St. Barnabas Anglican Church in Dunwoody. During the synod, clergy and church leaders conduct church business.
“A synod is basically the ecclesiastical legislative body of the church,” Jones said, “but it’s also a family reunion. This is really an opportunity for people to come together.”
Most of those attending will come from the eastern United States. But Anglican clergy and lay delegates from as far as Arizona and California are expected to take part because the gathering will include representatives from the Diocese of the Eastern United States, the Diocese of Mid-America and the Diocese of the West, the three dioceses that cover the U.S., Jones said. A delegation from the Philippines also may attend, he said.
“Our meetings are really devoid of any controversy,” the bishop said. “We’re looking at strengthening our ties with Anglicans worldwide.”
The group will meet at the Holiday Inn, Perimeter and at St. Barnabas, Jones said.
The meeting will be held in Dunwoody, Jones said, because St. Barnabas is one of the larger Anglican congregations in the country. Also, Jones was installed as a bishop, the Anglican church’s youngest, last year.
St. Barnabas hosted a similar synod in 2001. One reason for the return this summer, Jones said, is that the church sanctuary and nave have been renovated since that 2001 meeting.
The Dunwoody congregation, founded in 1979, calls itself “a traditional Anglican Church” that bases its services on the 1928 Book of Common Prayer. Anglicans split from the larger Episcopal Church in the 1970s because they believed the American version of the denomination had become too liberal and strayed too far from its original teachings, members say.
ACPT is a Traditional ANGLICAN CHURCH in the Philippines that UPHOLDS THE CATHOLIC FAITH AND BIBLICAL MORALITY
The Anglican Church in the Philippines (Traditional) is NOT in communion with the Church of England. Therefore, We do NOT participate and want to be included on this controversial issue of elevating openly practicing homosexual Clergy to become Bishops.
We are an Independent Anglican Province in the Philippines NOT in Communion with APA.
We are an Independent Anglican Province in the Philippines NOT in Communion with APA.
The Anglican Church in the Philippines (Traditional) does NOT participate on this controversial guidelines allowing openly homosexual clergy to become Bishop.
Anglican Church to allow homosexual bishops: report | ABS-CBN News ...
20 Jun 2011 ... LONDON - The Anglican Church was on Monday set to approve controversial guidelines allowing openly homosexual clergy to become bishops.
www.abs-cbnnews.com/.../anglican-church-allow-homosexual-bishops-report
Anglican Church to allow homosexual bishops: report
Agence France-Presse
Posted at 06/20/2011 9:25 AM | Updated as of 06/20/2011 1:14 PM
LONDON - The Anglican Church was on Monday set to approve controversial guidelines allowing openly homosexual clergy to become bishops.
In a paper due to be published Monday, the Church will seek to move in line with Britain's Equality Act by updating its rules to permit celibate homosexual men to be promoted.
The paper, entitled "Choosing Bishops - The Equality Act 2010", provides legal guidelines for those considering candidates for promotion and spells out that sexuality must not be a factor in the final decision.
"A person's sexual orientation is in itself irrelevant to their suitability for episcopal office or indeed ordained ministry," the paper said.
However, the report does advise that church leaders could block a candidate if "the appointment of the candidate would cause division and disunity within the diocese in question.
"It is clearly the case that a significant number of Anglicans, on grounds of strongly held religious conviction, believe that a Christian leader should not enter into a civil partnership, even if celibate, because it involves forming an exclusive, lifelong bond with someone of the same sex," it added.
"It is equally clear that many other Anglicans believe that it is appropriate that clergy who are gay by orientation enter into civil partnerships, even though the discipline of the Church requires them to remain sexually abstinent," the paper continued.
The Church has been urged to clarify its position after Jeffrey John, a celibate priest who is in a civil partnership with another cleric, was forced to stand down as suffragan bishop eight years ago.
The guidelines will be presented before the Church's General Synod in July.
The Anglican Church, which split from Rome in 1534, has 77 million followers worldwide and is Britain's dominant religion.
THE ANGLICAN CHURCH IN THE PHILIPPINES (TRADITIONAL) INC.(ACPT) IS NOT IN COMMUNION WITH THE CHURCH OF ENGLAND THEREFORE, WE ARE NOT PART OF THIS CONTROVERSIAL ISSUE!
20 Jun 2011 ... LONDON - The Anglican Church was on Monday set to approve controversial guidelines allowing openly homosexual clergy to become bishops.
www.abs-cbnnews.com/.../anglican-church-allow-homosexual-bishops-report
Anglican Church to allow homosexual bishops: report
Agence France-Presse
Posted at 06/20/2011 9:25 AM | Updated as of 06/20/2011 1:14 PM
LONDON - The Anglican Church was on Monday set to approve controversial guidelines allowing openly homosexual clergy to become bishops.
In a paper due to be published Monday, the Church will seek to move in line with Britain's Equality Act by updating its rules to permit celibate homosexual men to be promoted.
The paper, entitled "Choosing Bishops - The Equality Act 2010", provides legal guidelines for those considering candidates for promotion and spells out that sexuality must not be a factor in the final decision.
"A person's sexual orientation is in itself irrelevant to their suitability for episcopal office or indeed ordained ministry," the paper said.
However, the report does advise that church leaders could block a candidate if "the appointment of the candidate would cause division and disunity within the diocese in question.
"It is clearly the case that a significant number of Anglicans, on grounds of strongly held religious conviction, believe that a Christian leader should not enter into a civil partnership, even if celibate, because it involves forming an exclusive, lifelong bond with someone of the same sex," it added.
"It is equally clear that many other Anglicans believe that it is appropriate that clergy who are gay by orientation enter into civil partnerships, even though the discipline of the Church requires them to remain sexually abstinent," the paper continued.
The Church has been urged to clarify its position after Jeffrey John, a celibate priest who is in a civil partnership with another cleric, was forced to stand down as suffragan bishop eight years ago.
The guidelines will be presented before the Church's General Synod in July.
The Anglican Church, which split from Rome in 1534, has 77 million followers worldwide and is Britain's dominant religion.
THE ANGLICAN CHURCH IN THE PHILIPPINES (TRADITIONAL) INC.(ACPT) IS NOT IN COMMUNION WITH THE CHURCH OF ENGLAND THEREFORE, WE ARE NOT PART OF THIS CONTROVERSIAL ISSUE!
Trinity Sunday
As traditional Anglicans we believed in God the Father Almighty, the creator of all things visible and invisible. And of His beloved Son Jesus Christ born of a woman who physical lived on earth, suffered,crucified,died for the redemption of humanity and was resurrected after the third day. And the Holy Ghost the giver of life, who proceeds from the Father and the Son of the same substance with the same attributes. The Nicene creed speaks clearly of the trinity, this is the standard of faith and what Christianity believes during it's infant stage of growth. There is one God but three distinct persons. Having the same substance and attributes not separated from each other but moves and exist as one. Man in his limited understanding tried to divide God through religion and philosophy but God cannot be divided and separated by no one else because God is one!
From proper prefaces: Trinity Sunday
WHO, with thine only-begotten Son, and the Holy Ghost, art one God, one Lord, in Trinity of Persons and in Unity of Substance. For that which we believe of thy glory, O Father, the same we believe of the Son, and of the Holy Ghost, without any difference of inequality.
Pentecost, commonly called Whitsunday.
Acts 2:1-13
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire,
and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8 And how hear we every man in our own tongue, wherein we were born?
9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13 Others mocking said, These men are full of new wine.
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire,
and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8 And how hear we every man in our own tongue, wherein we were born?
9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13 Others mocking said, These men are full of new wine.
Season of growth and process of Sanctification
Lenten season
Time of cleansing , purification and spiritual rejuvenation.
We fast during this season from the things that gratifies the flesh.
We also examine, assess ourselves and know the condition of our soul and spiritual life.
Time of cleansing , purification and spiritual rejuvenation.
We fast during this season from the things that gratifies the flesh.
We also examine, assess ourselves and know the condition of our soul and spiritual life.
Repairs, restitution and repentance are made.
We journey thought the scriptures that speaks of Christ great sacrifice, suffering and even the death on the Cross, these purifies us from all sins and lustful desires of the flesh and bring us to a new level of spirituality, rejuvenated by His Spirit. When we go through the cross we go through spiritual cleansing, renewal and purification that bring us to experience new life in Christ through His resurrection.
Newly installed Archbishop for the Province of the Anglican Church in the Philippines(Traditional) Inc.
Subscribe to:
Posts (Atom)




